Transformative Islamic Education for the Social Change Adjustment Strategy

Muhammad Adlan Nawawi

Abstract


The education system was never born in a vacuum. Awareness of the urgency of education accompanies the movement of social change which triggers the emergence of educational patterns that try to adapt to the demands and pressures of the times. The dynamics of democratization, the development of science and globalization also define an education system that is considered capable of responding to the challenges of the social and societal situation so as to produce learning figures who are able to adapt to the times and times. As a form of universal formulation, Islam from the beginning has called for the urgency of science and knowledge as an instrument for humans to interpret Islamic teachings. Allah SWT has also described in the drama the creation of the first human, Adam as, how instruments of science and knowledge are able to distinguish human existence from other creatures created by Him. Although it is not easy to go through, the creation of Adam leaves a myriad of mysteries that reveal the importance of education as a process capable of transforming humans into the best creatures and embodying divine qualities on earth as caliphs. In turn, the Islamic education system is able to contribute to the realization of an education system that is universal and able to accommodate the human needs of mankind. As a religion of mercy, Islam presents freedom as a form of individual responsibility in the face of various life challenges that often confine humanity to ignorance and backwardness. Transformation is an intrinsic value in Islam which becomes a form of strategy to adapt to various forms of social change.

Keywords


Education; Liberation; Social Change; Human Creation

Full Text:

PDF

References


Abd. Rachman Assegaf. (2013). Aliran Pemikiran Pendidikan Islam: Hadharah Keilmuan Klasik hingga Modern. Raja Grafindo Persada.

Ahmad Mustafa al-Maraghi. (1983). Tafsîr al-Marâghî. Dar al-Fikr.

Akhyar Yusuf Lubis. (2015a). Pemikiran Kritis Kontemporer: Dari Teori Kritis, Culture Studies, Feminisme, Postkolonial hingga Multikulturalisme. Raja Grafindo Persada.

Akhyar Yusuf Lubis. (2015b). Pemikiran Kritis Kontemporer: Dari Teori Kritis, Culture Studies, Feminisme, Postkolonial hingga Multikulturalisme. Raja Grafindo Persada.

Al-Qur’an. (n.d.). (QS. al-‘Alaq/96:1-5) (pp. 1–5).

Aswab Mahasin, & Ismed Natsir. (1984a). Cendekiawan dan Politik. LP3ES.

Aswab Mahasin, & Ismed Natsir. (1984b). Mohammad Hatta “Tanggung Jawab Kaum Intelegensi” (p. 1). LP3ES.

Aswab Mahasin, & Ismed Natsir. (1984c). Mohammad Hatta “Tanggung Jawab Kaum Intelegensi.” LP3ES.

Bentham, H. (2013a). Clearing the path that has been laid: a conceptualisation of education for sustainable development. Journal of Teacher Education for Sustainability, 15(2), 25–41. https://doi.org/10.2478/jtes-2013-0009

Bentham, H. (2013b). Clearing the path that has been laid: a conceptualisation of education for sustainable development. Journal of Teacher Education for Sustainability, 15(2), 35. https://doi.org/10.2478/jtes-2013-0009

Gafna Raizha Wahyudi. (2002). Mitos Turunnya Adam dalam Rawh al-Arwâh Ahmad Sam’ani”, dalam Seyyed Hossein Nasr (ed.), Buku Pertama Warisan Sufi: Sufisme Persia Klasik dari Permulaan hingga Rumi (700-1300). Pustaka Sufi.

H.A.R. Tilaar. (2009). Kekuasaan dan Pendidikan: Manajemen Pendidikan Nasional dalam Pusaran Kekuasaan. Rineka Cipta.

H.A.R. Tilaar. (2012a). Perubahan Sosial dan Pendidikan.

H.A.R Tilaar. (2012). Perubahan Sosial dan Pendidikan. Rineka Cipta.

H.A.R. Tilaar. (2012b). Perubahan Sosial dan Pendidikan, Perubahan Sosial dan Pendidikan. Rineka Cipta.

M. Dawam Rahardjo. (1996a). Ensiklopedi al-Qur’an: Tafsir Sosial Berdasarkan Konsep-konsep Kunci (pp. 528–529). Paramadina.

M. Dawam Rahardjo. (1996b). Ensiklopedi al-Qur’an: Tafsir Sosial Berdasarkan Konsep-konsep Kunci (p. 530).

Muhammad Nazir. (1998). Metode Penelitian. Ghalia Indonesia.

Nanang Martono. (2012a). Sosiologi Perubahan Sosial: Perspektif Klasik, Modern, Posmodern dan Postkolonial. Raja Grafindo Persada.

Nanang Martono. (2012b). Sosiologi Perubahan Sosial: Perspektif Klasik, Modern, Posmodern dan Postkolonial. Raja Grafindo Persada.

Nanang Martono. (2012c). Sosiologi Perubahan Sosial: Perspektif Klasik, Modern, Posmodern dan Postkolonial. Raja Grafindo Persada.

Nanang Martono. (2012d). Sosiologi Perubahan Sosial: Perspektif Klasik, Modern, Posmodern dan Postkolonial. Raja Grafindo Persada.

Nanang Martono. (2012e). Sosiologi Perubahan Sosial: Perspektif Klasik, Modern, Postmodern dan Postkolonial.

Nurcholis Madjid. (2008). Islam Doktrin dan Peradaban.

Piötr Sztompka. (2014). Sosiologi Perubahan Sosial,. Prenada.

Rusman. (2012). Model-Model Pembelajaran. Raja Grafindo Persada.

S. Nasution. (2001). Sejarah Pendidikan. Bumi Aksara.

Selo Soemardjan. (n.d.). Peranan Cendekiawan dalam Pembangunan Nasional.

Stephen K. Sanderson. (2012a). Makrososiologi: Sebuah Pendekatan terhadap Realitas Sosiologi. Raja Grafindo Persada.

Stephen K. Sanderson. (2012b). Makrososiologi: Sebuah Pendekatan terhadap Realitas Sosiologi. Raja Grafindo Persada.

Stephen K. Sanderson. (2012c). Makrososiologi: Sebuah Pendekatan terhadap Realitas Sosiologi. Raja Grafindo Persada.

Sutarjo Adisusiolo. (2013). Sejarah Pemikiran Barat. Raja Grafindo Persada.




DOI: https://doi.org/10.35445/alishlah.v15i4.4185

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 Muhammad Adlan Nawawi

Al-Ishlah Jurnal Pendidikan Abstracted/Indexed by:

    

 


 

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.